Mindfulness Restful Awareness
Step by step meditation
Preparation stage
Relaxing The Mind, Body and Focus
1) Sit relaxed with a straight back, and breathe normally
2) Relax your body’s muscles
3) Feel your mind as a tense muscle and relax it
4) Release all focus, be unfocused and relax
5) Stay in unfocused and relax state
6) When finished, take one minute to come out slowly
This meditation centers on deeply relaxing both body and mind without trying to focus on anything. A key idea is to feel your mind as if it were a muscle, just like the muscles in your body. When that mind-muscle is tense—like when you overthink or feel confused—it’s using effort and causing stress. Normally, in daily life, our focus jumps from one object to another, keeping this mind-muscle tight and busy.
The purpose of this practice is to learn to relax that mind-muscle fully, just like you relax your physical muscles after tension. You start by sitting upright with a relaxed body and breathing naturally, which prepares you to feel the tension in both body and mind.
Then, you consciously relax your body’s tension, and more importantly, you feel your mind’s tension as a muscle and let it melt away—like ice turning to water, flowing down and dropping to the earth. As the mind-muscle relaxes, your whole body relaxes deeper.
Next, you release your focus entirely, letting your attention melt and widen into a state of unfocused, open awareness. Nothing is singled out or held onto, and your mind rests in total relaxation. This unfocused state is steady and stable, free from flickering or distraction.
When your session ends, you gently come back over about a minute, keeping that calm, relaxed feeling as you re-engage with the world.
Unconditional Smile Meditation
1) Find a relaxed position and sit comfortably.
2) Close your eyes and breathe naturally in and out.
3) Become aware of your body and mind in a state of total relaxation.
4) Be awareness of your gentle, sincere, and unconditional smile.
5) Continue smiling for as long as you wish.
6) When finished, take one minute to come out slowly
The Unconditional Smile Meditation aims to help the mind find stability and rest in one place, rather than constantly seeking happiness through external conditions. Typically, our minds are like monkeys, jumping from one thought or sensation to another, always searching for happiness in external sources. However, the nature of our mind is to continually seek happiness because it cannot find lasting contentment in one place.
The practice of Unconditional Smile Meditation involves creating a sense of happiness within our mind and body, allowing the mind to remain centered without relying on external conditions. By cultivating this inner smile, we train our minds to understand that true happiness can come from within, not from external circumstances.
Through consistent practice, this meditation helps us realize that happiness is not dependent on changing external conditions. It allows us to rest in the unconditional happiness that resides within our being. As we smile unconditionally, we become aware of this inner joy, calming the mind and stabilizing our mental state.
By training our mind to experience happiness from within, we begin to understand that true contentment is always accessible, no matter the external circumstances. This practice lays the foundation for a calmer, more centered mind, capable of finding peace and happiness within itself.
Vitarka mudra / Varada Mudra
Namaskara Mudra
Vitarka Mudra / Dhyana Mudra
Introduction: “Still hands, still mind and still intention.“
The Mudra Meditation Technique is a simple yet profound practice rooted in the principle of synchronizing the body, mind, and intention through stillness. Using hand gestures (mudras) or postures to enter a natural, grounded state of calm awareness.
Unlike other techniques that focus on the breath or mental concentration, this method uses the stillness of the hands as an anchor for the stillness of mind—bringing harmony, restfulness, and inner clarity.
Mudras Meditation Technique
01) Begin by sitting or standing in a comfortable position.
02) Close your eyes or keep them gently open, depending on what feels natural.
03) Gently place both hands in a mudra or a pose of your choice (see the above and below images).
04) Once your hands are in the chosen position, remain completely still.
05) As the hands remain unmoving, the mind and intention become unmoving.
06) Recognize your unmoving awareness. Stay with it still and calm!
07) If your thoughts begin to wander then shift your mudra to a new pose.
08) Refresh to a new pose every about every 30 seconds.
09) End the meditation whenever it feels complete, gently bringing movement back to the body.
Closing Thoughts
The Mudra Meditation Technique honors the deep connection between body and mind. By simply holding the hands in stillness, the practitioner creates a powerful gateway into a silent, restful awareness.
This method is flexible, adaptable, and can be practiced by anyone, anywhere—standing, sitting, eyes open or closed. Each pose becomes a doorway to stillness, and each stillness becomes a mirror of peace.
“Rest your hands, and the mind will follow.”
Tiger Mouth Guard
Bow Stance
Single Whip
Stabilizing The Monkey Mind
Be Aware and feel the calmness of your resting hands
1) Sit in a relaxed in a erect meditation posture
2) Breathe naturally
3) Bring your palms together, resting them in front of your body
4) Be aware of the calmness and stillness of your resting palms
5) Stay in this state for as long as you like
6) End the meditation by taking a few minutes to get out
7) Slowly open your eyes and return to your normal state
Be Aware of The Whole Bodily Breathing
1) Sit in an erect in a comfortable meditation posture
2) Breathe normally
3) Be aware of the body breathing in its movements
4) Remain in this state for as long as you wish
5) End the meditation by taking about a few minutes to get out
6) Slowly open your eyes and return to your normal state
Mala Meditation Technique Outline*
1) Find a comfortable position
2) Scroll the mala beads at a comfortable speed
3) Be aware of the hand scrolling of the beads
4) As you continue, allow your breath to gradually slow down
5) Take one mala bead after each exhalation. Rest in inhalation
6) Once your breath becomes almost still, stop scrolling
7) Rest deeply in calmness, stilness and awareness
Stabilizing the Monkey Mind is about calming the restless, jumping mind we all know too well. Like a lively monkey swinging from branch to branch, our mind constantly jumps from one thought to another, rarely standing still. This restless energy makes it hard to find peace or focus. The purpose of these meditation techniques is to gently tame this wild monkey, transforming it from a naughty, uncontrollable creature into a calm and sweet companion that listens.
To calm the monkey mind, we need to offer it something it enjoys—an object of focus that naturally holds its attention. This might be the calm resting of your hand, the rhythm of your bodily breathing, or the tactile movement of mala beads sliding through your fingers. Each serves as a steady anchor, a string holding the monkey in place. By training the mind to settle on one point, it stops leaping around, becoming still and peaceful.
Just as a monkey will eagerly stay near its favorite treat, so too does the mind remain attentive when given the right “banana.” Because every mind is unique, having a variety of focus objects ensures you can find the one that resonates with your own restless mind.
Importantly, this practice doesn’t yet reveal the deeper awareness that lies within. Instead, it clears away the turbulent clouds of distraction, allowing the clear sunlight of awareness to shine. When the monkey mind stops jumping, the sky of your mind clears, and you can begin to see your true self more clearly—calm, spacious, and free.
Rest within as Awareness
Self-inquiry into Awareness
1) Sit in a relaxed and comfortable meditation posture
2) Ask within yourself:
Am I aware? Is this awareness the same as it was before?
3) Rest on the sensation of sameness of awareness
4) Practice as long as you feel comfortable
5) End the meditation by taking a few minutes to gently exit
Rest as Awareness in Waking, Dreaming and Deep Sleep
1) Sit in a relaxed meditation posture
2) Remind yourself to “take a break and a pause” from life
3) Relax your mind’s muscle
4) Breath in/ out using the internal palate with mouth closed**
5) Rest your awareness on the calmness of your hands (see above)
——-6) Go deep into the silent of unconscious and ignorance of sleep
7) Recognize the sameness nature of awareness all the way
8) Go deeply into deep sleep
9) Be aware that your sense of “I” fades away
10) Remain in this state as long as you possible
——-11) End meditation by taking 5 minutes to get out
12) Slowly open your eyes and return to waking
** This is called the “Ujjayi Breath” occurring in the sleep state
In the flow of daily life, we so often mistake ourselves for the body, the thoughts, the emotions—forgetting the silent awareness that witnesses all. We become entangled in the story of who we believe we are, chasing after fleeting experiences, never quite at peace. Yet through the simple practices of Self-Inquiry into Inner Awareness and Rest as Awareness, we are gently called home to what we have always been.
Self-inquiry asks, “Who am I? Who is aware of all this?” Not to find an answer in thought, but to feel into the presence that watches—formless, wordless, untouched. Awareness cannot be described, only sensed, like a silent knowing that is always here. We turn within, not to grasp it with the mind, but to rest in it, to merge with it, to recognize its quiet, unshakable presence.
As we rest in awareness, we find our true roots—stable, peaceful, still. We realize that suffering arises because we cling to what is ever-changing: feelings, sensations, and passing moments. We long for the unchanging, yet we search for it in the wrong places, grasping at what is destined to slip away. The truth is, what we seek is already within: awareness itself is the unchanging. By recognizing this, we stop chasing what fades and instead rest in what remains.
Peace, stillness, and the capacity to let go are not things we create—they are the natural rays of awareness itself, like sunlight shining from a steady source. When we realize ourselves as awareness, we naturally let go of all that comes and goes, for we know: whatever has the nature of change will vanish.
As this recognition deepens, we begin to carry awareness into all stages of experience—waking, dreaming, and even dreamless sleep. In each state, we see that awareness remains while all else changes. This reveals our true nature: we are not the body, the mind, or the fleeting emotions—we are the silent, formless presence that cannot be pointed to, yet can be known by simply being.
In this realization, we are healed. We no longer grasp for the fleeting. We rest in the peaceful, changeless stillness of awareness—free from suffering, at home in the present moment, and whole within ourselves.
Calming Fear and Anger
Dissolving Emotional Turbulence (fear and anger)
1) Sit in a comfortable, relaxed meditation posture
2) Breathe naturally, inhaling through the mouth, out through nose
3) Bring awareness to the chest area from shoulder to shoulder
4) Hold your awareness steady there without shifting
5) Breathe fresh, clean air in through your mouth
6) Allow yourself to feel uncomfortable feeling dissolving
7) If discomfort remains, move your body/shoulders back and forth
8) Continue this process until the uncomfortable feeling fades
Visualisation – Witnessing Inner Fear (or anger)
1) Sit in a comfortable, relaxed meditation posture
2) Breathe normally
———–3) Start to visualize fear (such as ghost-like figure/someone shouting)
4) Allow these to come closer, become more intensified
5) At the peak of fear, ask yourself, “Who is aware?
6) Turn inward and recognize that awareness
7) Become it and rest on it for a while
———–8) (Repeat step 3 – 7 as long as possible)
9) End the meditation by taking a few minutes to gently exit
When fear and anger arise, they come from specific causes—conditions and interpretations that link these emotions to situations around us. Understanding this is the first key: fear and anger don’t appear out of nowhere; they have a source, like electricity flowing through a wire to power a machine. If we cut that wire by stopping the association and meaning we give to those situations, we prevent fear and anger from growing inside us. We focus on the feelings themselves, isolated from the outside triggers.
Next, it’s crucial to observe these emotions from the perspective of awareness. When we watch fear and anger like we watch a river flowing by, we realize that we are not those emotions—we are the awareness noticing them. This separation is powerful because it means the feelings don’t define or control us. We remain untouched observers even as fear and anger pass through.
There’s a deeper understanding that our mind has three states: waking, dreaming, and dreamless. Fear and anger often arise from the subconscious or dreaming mind, where thoughts and emotions flow uncontrollably beneath our surface awareness. Instead of trying to control these emotions in the waking mind—an often impossible task—we guide them back into the dreamless state, a deeper unconscious where emotions dissolve into stillness. Focusing attention on the chest area, between the shoulders, helps the mind and body enter this dreamless state and release these feelings.
Fear and anger also show up as energy in the body, often making us hold our breath. Conscious breathing—inhaling fresh energy and exhaling the stuck, disturbing energy—helps flush out these emotions and supports their return to the unconscious mind.
To build resilience, we can practice visualizing fear and anger as external forces approaching us, then simply witnessing them without reaction. This exercise trains us to stay calm and aware, strengthening our ability to face these emotions in real life without being overwhelmed.
Together, these insights and practices form the foundation for transforming fear and anger: cutting off their external sources, observing them as awareness, guiding them to dissolve in the dreamless mind, and releasing their energy through breath. These are the principles behind the two exercises—Dissolving Emotional Turbulence, which focuses on breathing and releasing energy, and Visualization Witnessing Fear, which trains calm observation. Through consistent practice, we learn to move beyond fear and anger, returning again and again to the steady peace of awareness.
Rest in Mindful Awareness in daily Activities
Mindful Walking*
1) Walk* as you normally do.
2) Be aware of the one who walks*.
3) Rest in the stillness of being present and aware in walking*.
4) Appreciate every moment while walking*.
5) Rest within that recognition of being lively present.
* Could applied for “Mindful Eating, Listening, Communicating, Observing, Sitting etc.”
Mindful towards Incoming Anger* (externally/ internally)
1) Let anger* arise as it does.
2) Be aware at the one who knows incoming anger*.
3) Rest in the stillness of being present and aware in knowing anger*.
4) Appreciate every moment of recognition.
5) Rest within that recognition of being lively present.
* Could applied for “Fear, Jealously, Hatred, Shame, Guilt, Grief, Despair, Loneliness, Anxiety, Regret, Resentment, Insecurity, Bitterness, Disgust, Hopelessness, Humiliation and Contempt etc.”
Mindful Doing (general formular)
1) Do whatever as you normally do.
2) Be aware at the one who is doing.
3) Rest in the stillness and awareness that registers the doing without
differentiate between different doings (ex. words or contents because suffering occurs from the moment of distinction of differences)
4) Appreciate every moment of recognition.
5) Rest within that recognition of being lively present.
Mindfulness in daily life is not about focusing on an external object. It is not about following a breath, a sound, or a movement and becoming absorbed in it. That kind of attention, while seemingly mindful, often leads us away from the deeper truth of our being. The purpose of mindfulness practice in daily activity is to recognize and rest in what we truly are—this quiet, ever-present, mindful awareness that exists here and now, unchanged, and untouched by the movement of experience.
In walking, we are not to focus on the right foot or left foot, nor to analyze the steps. Walking is simply walking. In listening, we don’t hold on to the meaning of words or emotional tone. Sound is just sound. The key is not in the activity, but in the recognition of awareness itself—unmoving, spacious, silently knowing.
Suffering arises the moment we begin to discriminate—to divide experiences into good and bad, right and wrong, pleasant and unpleasant. We create this division when we identify with the content of our perception, such as reacting to praise with joy or to anger with pain. But true mindfulness does not discriminate. It observes everything with equanimity. It registers experience without grasping it. It remains untouched by the waves of thought, emotion, or sensation.
This kind of mindfulness uses the objects of daily life—not to fixate on them—but to strengthen our resting in awareness despite them. Every object becomes a challenge, a moment where we can be pulled outward. But each challenge is also a doorway—a reminder to return to what is always still, always aware. Whether we are sitting, walking, eating, talking, or lying down, the method remains the same: we rest in the stillness of being aware.
In this approach, the object is not the goal. The breath is not the goal. The movement is not the goal. Awareness itself is the goal—the unshaken, ever-present knowing that quietly registers all things without becoming any of them.
This is what it means to live mindfully. Not to focus more intensely on experience, but to remain rooted in the awareness that allows all experience to come and go, without ever being lost in it.
What is meditation?
Meditation is about becoming familiar with one’s own awareness. It is the practice of recognizing that we are not our body, mind, emotions, or any passing experience, but the egoless, unchanging, and ever-present awareness itself. Meditation is not about seeking or achieving something new, but about knowing ourselves as this awareness and resting effortlessly in it amidst all changes.
This awareness remains steady through all stages of the mind—waking, dreaming, and dreamless states. When we rest in this awareness, calmness and stillness naturally arise—not as goals to reach, but as natural expressions of our true nature.
Meditation invites us to go deeper within, to remember what has always been present. We learn that we are not our thoughts, feelings, or personality, but the timeless presence in which all experiences appear and disappear.
By recognizing ourselves as awareness, we stop clinging to the fluctuations of the mind and body. We free ourselves from suffering caused by identifying with what is temporary. Meditation is the gentle return to our original being—the awareness that has always been here, quietly witnessing all.
“Meditation is to recognize (or know) oneself as the egoless, unchanging, and ever-present awareness,
and to rest effortlessly in it amidst all changes.”
Defined by Huan Minh Vuong
Meditation Routine
Step-by-step guide
- Meditation posture
- Wishful thinking for the good of all sentient beings
- Practicing yoga postures (asanas)
- Practicing breathing techniques (pranayama)
- Sitting meditation – mala meditation technique
- Rest in The Corpse Pose (Savasana)
- Sitting meditation – plant a seed in the subconscious mind
- Sleep meditation – rest in awareness in sleep (yoga nidra)
- Finish session
Basic insight – tips and ideas
Advices for meditation:
- Meditation is about seeing/ resting in awareness
- Thoughts are not the focus-point, but awareness
- Dullness is a sign of releasing stress
- Sleepiness is a sign of releasing stress
- Just sleep in meditation if you're tired
- If the body feels uncomfortable then adjust it
- Let go of meditative experiences to progress
- Feel irritated then pause and take fresh air
Duration of meditative session:
- 05 min. duration (beginner meditator)
- 10-20 min. duration (mid-levels meditator)
- 20-90 min. duration (advanced meditator)
- 02-04 min. duration to exit meditation
Locations, level of difficulties:
- Meditate alone at home (beginner stage)
- Meditate alone in nature (mid-levels stage)
- Meditate in group (advanced stage)
- Meditate in town and city (superior stage)
Sounds for meditation – YouTube:
Background music played at a low volume helps calm subconscious activity, minimizing distractions during meditation. Practitioners are encouraged to select sounds that help to stay calm and centered.
Meditative experiences (not to hold on !):
- Tingling sensation on the face, like a crawling worm
- A warm sensation behind the back or in the spine
- Body suddenly bursts into spontaneous laughter
- Body bursts into tears, as if emotions are being released
- Sensation of unconditional happiness/ joy fills the body
- Feeling of floating, as if the body disappears
- Deep sense of peace or stillness, as if time has stopped
- Bodily movements, such as swaying or subtle rocking
- Vivid flashes of light or colors appearing in the mind’s eye
- Overwhelming sense of love/ compassion from the heart
- Sense of merging with space, as if the boundaries dissolve
- Sensation of energy running everywhere in the body
- Sensation of energy moving through the bod
- A feeling of the breath comes to stand still
- Feeling as if the breath is breathing itself
- Hearing subtle sounds, like ringing, humming
- Sensation of the body expanding, growing larger
- A sense of intense gratitude, as if every moment is a gift
- Experiencing visions, images, or symbolic patterns arising
- Feeling of being embraced by a loving, unseen presence
- Perception of the body as an empty shell, hollow and light
- Forgotten memories bubbling up into awareness
- Lose track of time where an hour feels like moment
- Sensation of bodily heat/ cold without external cause
- Hearing ocean waves, birds singing, music virtually
- Feel expanded, growing bigger above physical body
- Feel shrinking, becoming tiny than your physical body
- Profound understanding, as if a deep truth is revealed
What is Mindfulness?
Mindfulness is the simple yet powerful act of paying attention to what’s happening as it’s happening. It means being present with your current experience—your surroundings, your actions, your thoughts and emotions—without distraction, judgment, or resistance. In everyday terms, it’s noticing what you’re doing while you’re doing it. Whether you’re walking, eating, working, or talking, mindfulness is about showing up for your own life in real time.
Most people live much of the day on autopilot. They think without noticing that they’re thinking. They eat while scrolling a phone. They speak without being fully aware of what they’re saying or how they’re feeling. Mindfulness invites us to slow down and reconnect. It helps us be more intentional, more centered, and more alive in each moment.
But there isn’t just one form of mindfulness. There are two main approaches—each pointing in a different direction, each offering a different depth of realization.
First Kind: Being Mindful of What You Do
The first and most widely practiced approach is what we might call activity-based mindfulness. In this method, the practitioner is aware of what they are doing while they do it. You’re aware of your steps while walking. You feel your breath as it flows in and out. You taste each bite of food. You become aware of your posture, your speech, your daily actions. This practice helps you stay anchored in the present. It breaks the habit of mental distraction. It creates a space between stimulus and response, allowing you to act more consciously. The benefits are clear: less stress, improved focus, emotional balance, and more grounded living.
But there’s a limit to this approach. It keeps the attention fixed on the activity. You become better at observing life, but you may never ask: Who is observing? That question leads us into the second approach.
Second Kind: Being Aware of the One Who Is Aware
The second kind of mindfulness begins with a shift. Instead of focusing only on the activity, you begin to notice the one who is aware of it. You walk—but your attention turns to the one who knows the walking. You speak—but you are also aware of the one speaking. You think—but you observe that you are the presence behind thought. This isn’t abstract or mystical. It’s a quiet return to something very real: the awareness that is always present, even when unnoticed.
In this approach, mindfulness is not just about observing experiences. It’s about recognizing the background in which all experience appears. You begin to sense something constant—something that doesn’t change when thoughts change, when moods rise and fall, or when circumstances shift. This presence isn’t outside of you. It is you—the deeper sense of being that’s always here.
The Key Difference
In the first kind of mindfulness, you notice what is happening. In the second, you notice that you are aware of it. The first brings calm. The second brings clarity. The first improves your relationship with life. The second reveals your relationship with yourself. Both are valuable—but they serve different goals.
The Role of Self-Recognition
The second kind of mindfulness is closely tied to self-recognition. This means recognizing yourself not as your roles, thoughts, or emotions—but as awareness itself. You don’t need to create or develop this awareness. It’s not a special state to achieve. It’s already here, behind every moment of experience. What’s needed is to notice it—to gently curve attention back to yourself, to the one who is aware.
At first, this may feel subtle. But with time, it becomes a stable reference point. Thoughts come and go. Events change. Emotions rise and fall. But awareness remains—the quiet witness that never leaves. Recognizing this brings an inner steadiness that doesn’t depend on the outside world.
Living From Awareness
When this shift happens, mindfulness becomes more than a practice. It becomes your natural way of being. You live with a sense of ease that’s not tied to conditions. You become more present, not because you’re trying to be, but because you’re resting in what you already are. You handle challenges more calmly—not because emotions disappear, but because you’re no longer identified with every passing feeling. You respond more wisely—not because you follow rules, but because you act from a place of clarity.
This inner shift doesn’t separate you from the world—it reconnects you to it, more honestly and more deeply. You remain involved in life, but you’re no longer lost in it.
From Practice to Realization
In the beginning, mindfulness is a practice. We apply it intentionally—step by step. But over time, it becomes a realization: I am not just someone doing mindfulness. I am the awareness that was always here. This is the heart of self-recognition. It’s not an intellectual idea. It’s a lived, direct experience. And when it becomes clear, mindfulness is no longer something you do. It is who you are.